Showing 11 items matching religious teaching
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Flagstaff Hill Maritime Museum and Village
Book - Religious Book, John Scott, D.D, The Christian Life Vol 4, 1696
... religious teaching... in the Fields religious teaching Christian teaching Christian doctrine ...This religious book by John Scott, D.D., late Rector of St. Giles in the Fields, London, sets about to explain some of the church's doctrine. The book originated from the Warrnambool Mechanics' Institute. The book was printed for Walter Kettilby, a bookseller and publisher in London in the 17th century. He died in 1699 and was buried at St. Paul’s Cathedral.The book is significant for its age – it is one of the oldest books in Flagstaff Hill’s collection, published in 1696, well before Australia was colonised. The publisher, Walter Kettilby, passed away three years later. The book expresses the writer’s interpretation of Christian doctrine giving an insight into the doctrines and beliefs of the 17th century. The book was originally part of the Warrnambool Mechanics' Institutes’ Collection. which has historical and social significance for its strong association with the Mechanics Institute movement and its important role in people's intellectual, cultural and social development throughout the latter part of the nineteenth century and the early twentieth century. The collection of books is a rare example of an early lending library and its significance is enhanced by the survival of an original collection of many volumes. The Warrnambool Mechanics' Institute’s publication collection is of both local and state significance.The Christian Life Part III Vol IV Author: John Scott, D.D. Publisher: Walter Kettilby, Bishop's-Head, St. Paul's Church Yard. Date: 1696Label: "RH 248.4 SCO" Sticker: "Warrnambool Mechanics Institute and Free Library" Stamp on Fly: "000379" Text on Fly: "Wherein the great duties of justice, mercy and mortification are fully explained and inforced." "By John Scott, D.D. late Rector of St. Giles in the Fields."flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, warrnambool mechanics’ institute, mechanics’ institute library, warrnambool library, free library, john scott, 17th century book, 1696, the christian life, walter kettilby, bishop-s head, st paul's church yard, st giles in the fields, religious teaching, christian teaching, christian doctrine, walter kettilby bookseller, walter kettilby publisher -
Flagstaff Hill Maritime Museum and Village
Artwork, other - Card, 1890s
... an early example of religious teaching aid from the late Victorian ...Quote is from the Bible John 6:20, these cards were often sent as gifts or used in bible studies at Sunday schools around the 1890s to teach religion. They were produced by various companies at this time and known as "Heidelberg cards" from the Heidelberger Druckmaschinen company in Germany that produces catalogues, calendars, posters, and labels to this day.Item is significant as it shows an early example of religious teaching aid from the late Victorian era and gives a snapshot into social life of the time.Card with Bible quotation 'It Is I' Be Not Afraid' with a picture of a roseflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, card, bible verse -
Churchill Island Heritage Farm
Textile - Lace Trim, Section
This sample of lace trim is Torchon lace in the Cluny style with the geometric pattern and the classic wheat ears/leaves appearing between the filled ‘v’ shapes. At 5cm in width it would be a beautiful trim or insert piece on bed linen and undergarments. It would certainly have been made on a Barmen machine. The Barmen lace machine was developed in Germany on the 1890s. Its bobbins imitated the movement of the bobbins of a handmade lace maker and it made perfect copies of Torchon and other similar bobbin laces. This style of bobbin lace was the simplest to make and therefore the cheapest lace to buy. In the Elizabethan era the wearing of lace was reserved for the nobility and anyone of lesser standing than a knight who dared to wear lace would be publicly whipped. As the years passed the restrictions lessened gradually and in the late Georgian and Victorian eras ladies of the nobility sought to perform good deeds by teaching women and girls of the poorer classes to make lace and thus it became known as beggars lace. Bobbins were expensive and use was made of animal bones and even fish bones to perform as bobbins therefore another common name was bone lace. Many noble women entered a religious order and these nuns would also teach to skill to willing participants as well as making lace for clerical garments. Although the monarchy restricted the wearing of lace for some time, many royal figures in history did a great deal to popularize it. Two noteworthy examples were Queen Adelaide (1792-1849) and Queen Victoria.(1819-1901).The Amess family owned Churchill Island from 1872 to 1929. This lace collection was added to and refined over the course of three successive generations of women.Machine made Torchon lace in Cluny style, with geometric patterns and wheat design, probably on a Barman (Swiss) machine. janet amess lace collection, churchill island, lace, trim, amess, barman, machine -
Churchill Island Heritage Farm
Textile - Lace Trim
This sample of lace trim is Torchon lace in the Cluny style with the geometric pattern and the classic wheat ears/leaves appearing between the filled ‘v’ shapes. At 5cm in width, it would be a beautiful trim or insert piece on bed linen and undergarments. It would certainly have been made on a Barmen machine. The Barmen lace machine was developed in Germany on the 1890s. Its bobbins imitated the movement of the bobbins of a handmade lace maker and it made perfect copies of Torchon and other similar bobbin laces. This style of bobbin lace was the simplest to make and therefore the cheapest lace to buy. In the Elizabethan era, the wearing of lace was reserved for the nobility and anyone of lesser standing than a knight who dared to wear lace would be publicly whipped. As the years passed, the restrictions lessened gradually and in the late Georgian and Victorian eras, ladies of the nobility sought to perform good deeds by teaching women and girls of the poorer classes to make lace and thus it became known as beggars lace. Bobbins were expensive and use was made of animal bones and even fish bones to perform as bobbins therefore another common name was bone lace. Many noble women entered a religious order and these nuns would also teach to skill to willing participants as well as making lace for clerical garments. Although the monarchy restricted the wearing of lace for some time, many royal figures in history did a great deal to popularise it. Two noteworthy examples were Queen Adelaide (1792-1849) and Queen Victoria (1819-1901).The Amess family owned Churchill Island from 1872 to 1929. This lace collection was owned and contributed to by three generations of Amess women - Jane, Janet and Unity. Jane was wife of Samuel Amess, who was the first Samuel Amess to own Churchill Island.machine made Torchon and Cluny lace trim with both edges similar, v shape design and 8 braid geometric design in centrechurchill island, lace, janet amess lace collection, amess, trim, torchon, cluny -
The Mrs Aeneas Gunn Memorial Library
Book, Gay Brothers & Co, What the world believes : the false and the true, embracing the people of all races and nations, their peculiar teachings, rites, ceremonies, from the earliest pagan times to the present, to which is added an account of what the world believes today, by countries, 1888
A series of essay on world religionsIll, p.647.non-fictionA series of essay on world religionsreligion, religious interpretation -
Mont De Lancey
Book, Mrs Henry Keary, Ben Froggatt; or Little Lonesome, late 1800's
... religious teachings from their grandmother and after she dies ...A story about two young orphaned boys who have to make their way in the world. They have strong religious teachings from their grandmother and after she dies they struggle to survive. Through various hardships the main character Ben manages to make something of his simple life, marries a girl he adores and eventually is reunited with his long lost brother who has mended his ways.A grey children's book with the title Ben Froggatt; or Little Lonesome printed in gold lettering on the front cover surrounded by black illustrations of plants, a highly patterned wide diagonal stripe with a circle at the bottom right showing inside it a boy looking at another boy lying on the ground. The back cover has a large black drawing of a plant. The spine has the title in gold at the top. There are some full page black and white illustrations and a list at the back of suggested books to read and give for Presentations. Some damage to pages and tanning. 151p.fictionA story about two young orphaned boys who have to make their way in the world. They have strong religious teachings from their grandmother and after she dies they struggle to survive. Through various hardships the main character Ben manages to make something of his simple life, marries a girl he adores and eventually is reunited with his long lost brother who has mended his ways.children's fiction, religious fiction -
Rutherglen Historical Society
Photograph - Image, A. E. Nevill, June 1904
Information about the dating of this photograph was provided by the 'Ask A Librarian' service of the State Library of Victoria. The Scripture Referendum was held on the same day as the Victorian Parliamentary Elections, in which J. Bowser ran against A.K. Buckley for a seat in the legislative assembly in the electoral district of Wangaratta and Rutherglen. The Scripture Referendum had three questions: "1. Are you in favour of the Education Act remaining as at present, strictly secular? 2. Are you in favour of such legislation as shall cause the scheme of Scripture lessons recommended by the Royal Commission on Religious Instruction to be taught in State schools during school hours to children whose parents desire the teaching (such lessons would be given subject to a conscience clause exempting teachers who object)? 3. Are you in favour of the prayers and hymns selected by the Royal Commission being used?" [source of text - Victorian Year-Book 1904. page 29]Black and white postcard sized photograph mounted on light cardboard. Photograph is of a group of men standing in front of shop "C.G. Nevill, Job Printer". Posters in the window are showing the results of "The Referendum", which has been identified as the Scripture Referendum held in Victoria on 1st June 1904. Poster in window at the right of the photo advertises a performance of Maggie Moore in Struck Oil, to be performed in the Town Hall on Saturday, 18th February 1904.On bottom of mount: "A.E. Nevill, Rutherglen" Written on back of mount: "Mr M. Pascoe, Rutherglen, Vic."nevill, printer, referendum, scripture in schools, secular education, victorian state elections, wangaratta rutherglen electoral district, maggie moore, struck oil -
Glenelg Shire Council Cultural Collection
Book, The Bible - New Testament, c. 1915
New Testament, red hard cover. Has marked verses. 'the 200 verses marked in this Testament will, under the Holy spirit's teaching, help to make plain God's way of Salvation through Christreligious text, religion -
Glen Eira Historical Society
Plan - St Patrick’s Roman Catholic Church, Murrumbeena
There is a photocopy of the commemorating booklet for the blessing and opening of St Patrick’s Memorial Catholic Church Murrumbeena on 15 August 1963. It also includes a brief history of the parish, a plan of the church and a sketch of the church exterior. Second there is an unattributed undated research note of the memorial stones for St Patrick’s Catholic Church and school Murrumbeena. Third is an unattributed, undated handwritten notes on St Patrick’s School buildings regarding teaching sisters and dates when additional classrooms were built. The fourth document is a six page brochure seeking donations from parishioners to commence on 10/04/1966. It includes the church’s financial statement, a picture of the church exterior as the cover and two photographs of the reverends. Inside the booklet.glen huntly, religious services, tweedy e. v, cremin patrick rev., murrumbeena, fox bishop, parish, north road, ellis robert o, clergy, malvern east, memorials, parish of ormond, east boundary road, dalny road, rovira william rev, quillinan james rev, church furniture, murrumbeena road., memorial stone, mannix daniel archbishop, pollard k, catholic church, m.p arbory and co., st patrick’s roman catholic church murrumbeena -
Clunes Museum
Book, JAS TRUSCOTT $ SONS. SUFFOCK LANE, LONDON, 5 YEAR'S COURSE OF BIBLE AND PRAYER BOOK TEACHING: LESSONS FOR THE FIFTH YEAR
RELIGIOUS INSTRUCTIONS AT FIFTH YEAR LEVEL ANGLICAN CHURCH ISSUED IN THE 1900'SBROWN COVER BLACK INK DECORATION ON THE FRONT COVER, GOLD PRINTED LETTERING.198 PAGESnon-fictionRELIGIOUS INSTRUCTIONS AT FIFTH YEAR LEVEL ANGLICAN CHURCH ISSUED IN THE 1900'Slocal history, book, religion, hudson laura -
Vision Australia
Functional object - Object, Donation tin - rectangular RVIB tin, 1936
Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. These boxes were designed to be reused, with a pop out section in the base.2 x metal coin collection tins with printed sidesFront: The Royal Victorian Institute for the Blind St Kilda Road The only Institute in Victoria for teaching blind adults trades & professions educating & maintaining blind children & babies (Lighthouse with words radiating out from light) Modern cottage homes Pensions - after care & sick fund Prevention of blindness lectures, etc. Free wireless radio for needy cases Boat shed & club house Professions & trades Blind babies nursery Wireless sets Social club Happiness for the blind every day & night Musical education Higher education Domestic science classes for blind women & girls A free education Maintenance of blind children The Lighthouse! As a thanksgiving for sight Please place a coin in this box and help to keep the Beacon Light flashing for the Institute's Blind Adults, Babies and Children Side: (Picture of two girls playing with dolls house) Our blind babies and pupils will probably spend 70 years in our Royal Victorian Institute for the Blind St Kilda Road As a thanksgiving for sight please help make their years very happy ones by placing a coin in this box! Reverse front: (Drawing of a man holding his hand to his eyes as a blast occurs in front of him, pushing small objects towards his body.) It might hit You or Me! Please! Will You? As a thanksgiving for the sight you and your dear ones possess, please place a coin in this box to assist the Royal Victorian Institute for the Blind, St Kilda Road, and its Blind Adults, Children and Babies! Reverse side: (picture of workshop at RVIB) One of our many spacious workshops provided by public subscription! The Royal Victorian Institute for the Blind is faced with the problem of employing and otherwise assisting its blind workers. It gives them charitable allowances in addition to their earnings, amounting to approximately 15,000 (pounds) every year, to enable them to support their wives and families! No profits can therefore be made! This 15,000 (pounds) is distributed because the great handicap of blindness prevents blind persons from earning as much as their more fortunate sighted fellows. Please! Ask Storekeepers for our Baskets, Mats, Brooms, etc. And as a thanksgiving for Your Sight place a coin in this box for our blind adults, children and babies! Embossed on the top of the box is Royal Victorian Institute for the Blindfundraising, royal victorian institute for the blind